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Hutterites are one of three major Christian Anabaptist sectarian groups (the others are the Mennonites and the Amish) surviving today. They are the only group to strongly insist on the communal form of existence. The 2016 census recorded 370 Hutterite colonies in Canada. The total population living in Hutterite colonies was 35,010 people, with the majority located in Alberta (16, 935), Manitoba (11, 275), and Saskatchewan (6250).
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The Huu-ay-aht First Nation, located along the west coast of Vancouver Island, British Columbia, numbers 725 registered members, as of December 2021. The Huu-ay-aht are a Nuu-chah-nulth nation and are self-governing under the Maa-nulth Treaty.
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Icelanders, coming by way of Greenland, were the first European visitors to what is now Canada. The 2016 Canadian census reported 101,795 people with Icelandic ethnic origins, and 1440 people whose mother tongue was Icelandic.
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With roots in the Indigenous community, Idle No More began in November 2012 as a protest against the introduction of Bill C-45 by Stephen Harper’s Conservative government. Formally known as the Jobs and Growth Act, this omnibus legislation affected over 60 acts, including the Indian Act, Navigable Waters Protection Act and Environmental Assessment Act. Idle No More activists argued that the Act’s changes diminished the rights and authority of Indigenous communities while making it easier for governments and businesses to push through projects without strict environmental assessment. The movement quickly gained supporters from across Canada (and abroad), and grew to encompass environmental concerns and Indigenous rights more generally.
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In recent years settlement, social and logistic factors have eliminated the nomadic lifestyle in favour of aggregation into permanent settlements which have concentrated around Repulse Bay, Mittimatalik [Pond Inlet], Hall Beach, Arctic Bay and Iglulik, which were formerly centres of trade.
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Lartigue recommended Bourget to Rome and on 25 July 1837 Bourget was installed as his coadjutor with right of succession, which took effect at Lartigue's death on 19 April 1840.
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Canada’s current and future prosperity depends on recruiting immigrants. Newcomers fill gaps in the Canadian workforce, build or start businesses and invest in the Canadian economy. Economic immigrants include employees as well as employers. They mostly become permanent residents when they immigrate to Canada. Not included in this class are the many temporary foreign workers who contribute to Canada’s economy. (See also Immigration to Canada.) Economic immigrants bring talent, innovation, family members and financial investments to Canada. They also enrich the country’s culture, heritage and opportunities. Technological progress, productivity and economic growth all benefit from these newcomers. Studies show that they have little to no negative impacts on wages for other workers in the country. According to the 2021 census, 1.3 million immigrants settled in Canada between 2016 and 2021. The census identifies 748, 120 of the total 1.3 million living in Canada economic immigrants.
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The movement of individuals of one country into another for the purpose of resettlement is central to Canadian history. The story of Canadian immigration is not one of orderly population growth; instead, it has been — and remains one — about economic development as well as Canadian attitudes and values. It has often been unashamedly economically self-serving and ethnically or racially discriminatory despite contributing to creating a multicultural society (see Immigration Policy in Canada; Refugees to Canada). Immigration has also contributed to dispossessing Indigenous peoples of their ancestral lands.
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Immigration detention falls under the framework of administrative law — the person being detained has not committed a crime under Canada's Criminal Code, but is being detained for immigration reasons.
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Immigration policy is the way the government controls via laws and regulations who gets to come and settle in Canada. Since Confederation, immigration policy has been tailored to grow the population, settle the land, and provide labour and financial capital for the economy. Immigration policy also tends to reflect the racial attitudes or national security concerns of the time which has also led to discriminatory restrictions on certain migrant groups. (See also Canadian Refugee Policy.)
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Macleans
IT'S NOT THE kind of crowd given to chants, placards, or burning brands. Greying, neatly pressed, well-mannered, they line up patiently at the open microphone.
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The Indian Act is the primary law the federal government uses to administer Indian status, local First Nations governments and the management of reserve land. It also outlines governmental obligations to First Nations peoples. The Indian Act pertains to people with Indian Status; it does not directly reference non-status First Nations people, the Métis or Inuit. First introduced in 1876, the Act subsumed a number of colonial laws that aimed to eliminate First Nations culture in favour of assimilation into Euro-Canadian society. A new version of the Act was passed in 1951, and since then, has been amended several times, most significantly in 1985, with changes mainly focusing on the removal of discriminatory sections. It is an evolving, paradoxical document that has enabled trauma, human rights violations and social and cultural disruption for generations of Indigenous peoples. This is the full-length entry about the Indian Act. For a plain language summary, please see Indian Act (Plain Language Summary).
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Indian Status is a legal identity defined by the Indian Act. It applies to some Indigenous peoples in Canada. People with status, known as Status Indians (or Registered Indians), fit the criteria for status as laid out in the Act. The terms of status — including who is considered Indian under the law — have changed over time. Outside legal contexts, Indian is a term that is now considered outdated and offensive.
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The term Indian, when used to identify Indigenous peoples in South, Central and North America, is considered outdated and offensive. In Canada, the term has been used historically to refer to Indigenous peoples, but it also has modern legal significance. It is used to refer to legally defined identities set out in the Indian Act, such as Indian Status. For some Indigenous peoples, the term Indian confirms their ancestry and protects their historic relationship to the Crown and federal government. For others, the definitions set out in the Indian Act are not affirmations of their identity. (The term Indian in the context of this article does not refer to Indian people of South Asia. For more information on people of that community, please see South Asian Canadians.)
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An activist is someone who works to bring about social or political change. Many Indigenous people in Canada have been at the forefront of movements that concern issues like the environment, Indigenous and treaty rights, equal access to education and health care, the rights of women and children, and more. Indigenous women have taken up causes that affect their families and communities. This article names some of the many Indigenous women activists in Canada who have effectively championed important causes. (See also Indigenous Women’s Issues in Canada.)
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