Women | The Canadian Encyclopedia

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  • Article

    The Provincial Freeman

    In 1959, an article in the Journal of Negro History announced the discovery of copies of a weekly newspaper long believed lost to history. A sizeable print run of a dust-covered bound volume of The Provincial Freeman, which was published from 1853 to 1860, had been sitting in the library tower at the University of Pennsylvania since the early 1900s. What made this newspaper unique was not just that it was the second paper run by and for African Canadians. It made history as the first newspaper in North America to be published and edited by a Black woman, Mary Ann Shadd.

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    https://d3d0lqu00lnqvz.cloudfront.net/media/media/c66e93b7-de62-464f-8023-84993b922ccb.jpg The Provincial Freeman

  • Article

    Tookoolito

    Tookoolito, also known as Hannah and Taqulittuq (born in 1838 near Cumberland Sound, NU; died 31 December 1876 in Groton, Connecticut), Inuk translator and guide to American explorer Charles Francis Hall. Tookoolito and her husband, Ebierbing (traditionally spelt Ipiirvik), were well-known Inuit explorers of the 19th century who significantly contributed to non-Inuit’s knowledge of the North. The Government of Canada has recognized Tookoolito and Ebierbing as National Historic Persons.

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    https://d3d0lqu00lnqvz.cloudfront.net/media/media/e04550ef-5ab9-4ff6-89e7-d5d42a2e1b8c.jpg Tookoolito

  • Article

    Ursulines in Canada

    The Ursulines are a Roman Catholic female religious order devoted to girls’ education. The order has been in Canada since Ursuline nun Marie de l’Incarnation arrived in New France in 1639. Although initially focused on education and missionary work with Indigenous girls, the Ursulines gradually shifted their vocation toward educating French Canadian girls. With geographic and membership expansion from the 18th to the 20th century, the Ursulines established themselves as a major force in girls’ education, especially in Quebec. The Ursulines opened the first monastery in New France and the first school for girls in North America (see Ursuline Monastery).

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  • Article

    Queen Victoria

    Victoria, queen of the United Kingdom of Great Britain and Ireland and Empress of India (born 24 May 1819 at Kensington Palace, London; died 22 January 1901 at Osborne House, Isle of Wight).

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    https://d3d0lqu00lnqvz.cloudfront.net/media/media/df5c8ead-ea1c-4fb8-a956-b618aa0ad884.jpg Queen Victoria

  • Article

    War Brides

    The term “war brides” refers to women who married Canadian servicemen overseas and then immigrated to Canada after the world wars to join their husbands. The term became popular during the Second World War but is now also used to describe women who had similar experiences in the First World War. There are no official figures for war brides and their children during the First World War. In the Second World War, approximately 48,000 women married Canadian servicemen overseas. By 31 March 1948, the Canadian government had transported about 43,500 war brides and 21,000 children to Canada.

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    https://d3d0lqu00lnqvz.cloudfront.net/media/new_article_images/WarBrides/War Bride.jpg War Brides

  • Editorial

    Arrival of the War Brides and their Children in Canada

    The following article is an editorial written by The Canadian Encyclopedia staff. Editorials are not usually updated. Between 1942 and 1947, the Canadian government brought 47,783 "war brides” and their 21,950 children to Canada. Most of these women were from Great Britain, where Canadian forces had been based during the Second World War. Although the voyage and transition were difficult for many war brides, most persevered and grew to love their adopted homeland.

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    https://d3d0lqu00lnqvz.cloudfront.net/media/media/398e8ba8-53e8-4f87-b127-b5020c4969b1.jpg Arrival of the War Brides and their Children in Canada

  • Article

    Women and the Fur Trade

    An Algonquin man declared to Jesuit missionary Paul Le Jeune in 1639: “To live among us without a wife is to live without help, without home and to be always wandering.” While the importance of having a home and wife may have been lost on the itinerant and celibate Jesuit priest, for many First Nations this quote evokes the social, economic and political advantages of marriages, especially in the context of the fur trade. Indigenous women’s labour produced and mended clothing, preserved meats, harvested maple sugar and root vegetables like turnips, trapped small game, netted fish and cultivated wild rice — all crucial survival and subsistence activities in the boreal forests, prairie parklands and northern plains of fur trade society. Through intraclan marriages (see Clan), First Nations women forged extended kin lineages, established social obligations and reciprocal ties, and negotiated for the access and use of common resources across a vast and interconnected Indigenous world. Marriages between different Indigenous villages, clans and nations shaped regional politics, fostered lateral marital alliances and created a geographically diverse and widespread kinship network throughout the Great Lakes- St. Lawrence River Basin, the Hudson Bay watershed, and the Pacific Slope (see Pacific Ocean and Canada.)

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  • Article

    Women in the Klondike Gold Rush

    The Klondike Gold Rush of 1896–1899 drew about 100,000 people from around the world to the Klondike Region of Yukon. Women played a vital role in the gold rush, even though they are estimated to have made up no more than 10 per cent of Yukon’s population at the height of the stampede. While still responsible for both paid and unpaid domestic labour, women took on a variety of other roles in the Klondike, including prospecting, entrepreneurship, entertainment, sex work and nursing.

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    https://d3d0lqu00lnqvz.cloudfront.net/WomenInTheKlondikeGoldRush/DanceHallGirl.jpg Women in the Klondike Gold Rush