Browse "Treaties"

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A Dish with One Spoon

The term a dish with one spoon refers to a concept developed by the Indigenous peoples of the Great Lakes region and northeastern North America. It was used to describe how land can be shared to the mutual benefit of all its inhabitants. According to the Haudenosaunee (Iroquois), the concept originated many hundreds of years ago and contributed greatly to the creation of the “Great League of Peace” — the Iroquois Confederacy made up of the Seneca, Cayuga, Oneida, Onondaga, and Mohawk nations. The Anishinaabeg (the Ojibwe, Odawa, Potawatomi, Mississauga, Saulteaux and Algonquin nations) refer to “a dish with one spoon” or “our dish” as “Gdoo – naaganinaa.”

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Bond-Blaine Treaty

In the 1880s, parts of Newfoundland's government and mercantile community felt that RECIPROCITY with the US would solve growing economic problems by providing new markets for dried cod.

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Covenant Chain

The Covenant Chain is the name given to the complex system of alliances between the Haudenosaunee (also known as the Six Nations and Iroquois League) and Anglo-American colonies originating in the early 17th century. The first alliances were most likely between New York and the Kanyen'kehà:ka (Mohawk). These early agreements were referred to figuratively as chains because they bound multiple parties together in alliance. Today the Covenant Chain represents the long tradition of diplomatic relations in North America, and is often invoked when discussing contemporary affairs between the state and Indigenous peoples. (See also Treaties with Indigenous Peoples in Canada.)

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Great Peace of Montreal, 1701

On 4 August 1701, the French concluded a peace agreement with the Five Nations Haudenosaunee (Iroquois). This brought to an end almost a century of hostilities marked by atrocities on both sides. The Haudenosaunee were permitted to trade freely and to obtain goods from the French at a reduced cost. In exchange, they pledged to allow French settlement at Detroit and to remain neutral in the event of a war between England and France. The accord assured New France superiority in dealing with issues related to the region’s First Nations. It also gave the French the freedom to expand militarily over the next half century.

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Ipperwash Crisis

The Ipperwash Crisis took place in 1995 on land in and around Ontario’s Ipperwash Provincial Park, which was claimed by the Kettle and Stony Point First Nation. The underlying cause of the crisis was the appropriation of the Stoney Point Reserve in 1942 by the federal government for use as a military camp. After repeated requests for the land to be returned, members of the Stony Point First Nation occupied the camp in 1993 and in 1995. On 4 September 1995 protesters also occupied Ipperwash Provincial Park nearby. Tension between the protesters and the OPP increased, resulting in a confrontation on 6 September 1995 during which Dudley George, an Ojibwa protestor, was killed.

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Murray Treaty of Longueuil (1760)

On 5 September 1760, three days before the Capitulation of Montreal, the chief of the Huron-Wendat of Lorette, who had accompanied the retreating French army from Quebec to the Montreal region, approached General James Murray at Longueuil. A treaty of peace — known as the Murray Treaty of Longueuil or simply, the Murray Treaty — was concluded whereby the Huron-Wendat came under British protection. (See also Treaties with Indigenous Peoples in Canada.)

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Oregon Treaty

The Oregon Treaty, signed on 15 June 1846 between Britain and the US, describes the boundary between BNA and the US west of the Rocky (or Stony) Mountains. A compromise between the American desire for a boundary with Russian

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Robinson Treaties of 1850

In September 1850, the Anishinaabeg (Ojibwe) of the Upper Great Lakes signed two separate but interconnected treaties: the Robinson-Superior Treaty (RST) and Robinson-Huron Treaty (RHT). These agreements provided the Province of Canada (Canada East and Canada West, the future Quebec and Ontario) access to the north shores of Lake Huron and Lake Superior for settlement and mineral extraction. In exchange, the Indigenous peoples in the region gained recognition of hunting and fishing rights, an annuity (annual payment), and a reservation from the surrender of specific lands for each signatory community. Interpretation of the Robinson treaties have had a legal and socioeconomic impact on Indigenous and settler communities, and they established precedents for the subsequent Numbered Treaties.

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Toronto Purchase (Treaty 13)

The Toronto Purchase of 1805 (also known as Treaty 13) was negotiated in an attempt to clarify and confirm the terms of the Johnson-Butler Purchase of 1787-88. Ultimately, it failed to do this and additional negotiations were required. These later discussions resulted in the Williams Treaties of 1923 and a compensatory settlement between the Government of Canada and the Mississaugas of the New Credit First Nation in 2010. (See also Upper Canada Land Surrenders.)

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Treaties 1 and 2

Treaties 1 and 2 were the first of 11 Numbered Treaties negotiated between 1871 and 1921. Treaty 1 was signed 3 August 1871 between Canada and the Anishinabek and Swampy Cree of southern Manitoba. Treaty 2 was signed 21 August 1871 between Canada and the Anishinabe of southern Manitoba (see Aboriginal Peoples: Eastern Woodlands). From the perspective of Canadian officials, treaty making was a means to facilitate settlement of the West and the assimilation of Aboriginal peoples into Euro-Canadian society (see Aboriginal Treaties). Aboriginal peoples sought to protect their traditional lands and livelihoods while securing assistance in transitioning to a new way of life. Treaties 1 and 2 encapsulate these divergent aims, leaving a legacy of unresolved issues due to the different understandings of their Aboriginal and Euro-Canadian participants.

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Treaties of Fort Stanwix (1768 and 1784)

The first Treaty of Fort Stanwix was signed in 1768 between the Haudenosaunee (also known as the Six Nations or Iroquois Confederacy) and British Superintendent of Indian Affairs in the Northern District, Sir William Johnson. It was the first major treaty to be negotiated according to the Royal Proclamation of 1763. Five years after the proclamation had set the western boundary of colonial settlement at the Appalachian Mountains — reserving the vast North American interior as Indigenous territory — the Treaty of Fort Stanwix pushed the border west to the Ohio River, opening up lands to white settlers. The second Treaty of Fort Stanwix, signed in 1784, was an agreement between the Haudenosaunee and the newly independent United States. This treaty redrew the eastern boundaries of the first Treaty of Fort Stanwix, surrendering more Indigenous territory.

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Treaties with Indigenous Peoples in Canada

Indigenous treaties in Canada are constitutionally recognized agreements between the Crown and Indigenous peoples. Most of these agreements describe exchanges where Indigenous nations agree to share some of their interests in their ancestral lands in return for various payments and promises. On a deeper level, treaties are sometimes understood, particularly by Indigenous people, as sacred covenants between nations that establish a relationship between those for whom Canada is an ancient homeland and those whose family roots lie in other countries. Treaties therefore form the constitutional and moral basis of alliance between Indigenous peoples and Canada.

(This is the full-length entry about Treaties with Indigenous Peoples In Canada. For a plain language summary, please see Treaties with Indigenous Peoples in Canada (Plain Language Summary).

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Treaties with Indigenous Peoples in Canada (Plain-Language Summary)

Indigenous treaties in Canada are agreements made between the Crown and Indigenous people (First Nations, Métis, and Inuit). These agreements concern land. Indigenous people agree to share their land in exchange for payments of one kind or another and promises. Before Confederation, Britain controlled the treaty making process. After Confederation, the federal government took control of the treating making process.

(This article is a plain-language summary of Treaties with Indigenous Peoples in Canada. If you are interested in reading about this topic in more depth, please see our full-length entry Treaties with Indigenous Peoples in Canada).

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Treaty 10

Treaty 10 is the 10th of the 11 Numbered Treaties. It was signed in 1906–07 by the Canadian government and Indigenous peoples in northern Saskatchewan and Alberta. Treaty 10 covers nearly 220,000 km2 of Saskatchewan and Alberta. The terms of Treaty 10 have had ongoing legal and socioeconomic impacts on Indigenous communities.

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Treaty 11

Treaty 11 is the last of the Numbered Treaties, signed between First Nations and the Canadian government in 1921. It covers more than 950,000 km2 of present-day Yukon, Northwest Territories and Nunavut. The terms of Treaty 11 have had ongoing legal and socio-economic impacts on Indigenous communities.

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Treaty 3

On 3 October 1873, some Saulteaux peoples (an Ojibwe people) and the Government of Canada signed Treaty 3, also known as the North-West Angle Treaty. This agreement provided the federal government access to Saulteaux lands in present-day northwestern Ontario and eastern  Manitobain exchange for various goods and Indigenous rights to hunting, fishing and natural resources on reserve lands. The terms and text of Treaty 3 set precedents for the eight Numbered Treaties that followed. (See also Treaties with Indigenous Peoples in Canada.)

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Treaty 4

Treaty 4 — also known as the Qu'Appelle Treaty — was signed on 15 September 1874 at Fort Qu’Appelle, Saskatchewan. The Indigenous signatories include the Cree, Saulteaux bands of the Ojibwa peoples and the Assiniboine. In exchange for payments, provisions and rights to reserve lands, Treaty 4 ceded Indigenous territory to the federal government. The majority of Treaty 4 lands are in present-day southern Saskatchewan. Small portions are in western Manitoba and southern Alberta.

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Treaty 5

Treaty 5 — also known as the Winnipeg Treaty — was signed in 1875–76 by the federal government, Ojibwa peoples and the Swampy Cree of Lake Winnipeg. Treaty 5 covers much of present-day central and northern Manitoba, as well as portions of Saskatchewan and Ontario. The terms of Treaty 5 have had ongoing legal and socioeconomic impacts on Indigenous communities.

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Treaty 6

​Treaty 6 was signed by Crown representatives and Cree, Assiniboine and Ojibwa leaders on 23 August 1876 at Fort Carlton, Saskatchewan, and on 9 September 1876 at Fort Pitt, Saskatchewan. The treaty boundaries extend across central portions of present-day Alberta and Saskatchewan.

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Treaty 7

Treaty 7 is the last of the Numbered Treaties made between the Government of Canada and the Plains First Nations (see Indigenous Peoples: Plains). It was signed on 22 September 1877 by five First Nations: the Siksika (Blackfoot), Kainai (Blood), Piikani (Peigan), Stoney-Nakoda, and Tsuut’ina (Sarcee). Different understandings of the treaty’s purpose, combined with significant culture and language barriers and what some have argued were deliberate attempts to mislead the First Nations on the part of the government negotiators, have led to ongoing conflicts and claims.